Pillow Book

Sei Shonagon (966–1025)

Sei Shonagon’s Pillow Book (Makura no Soshi) is the private journal of a lady-in-waiting to the Empress of Japan written during the 990s. Sei served her empress during the late Heian Period (a particularly vibrant time for Japanese arts and the beginning of Japan’s feudal age) and was a contemporary of another lady-in-waiting, Murasaki Shikibu, author of the Tale of Genji (also in this anthology). Both Sei and Murasaki wrote about court life, but unlike Murasaki’s epic romance, Sei’s journal entries offer a more personal and informal glimpse into the life of a woman at court. The selections in this anthology are meant to showcase the variety of Sei’s musings and anecdotes.

Questions to consider while reading this selection:

What can we infer about the rules of etiquette at the Japanese court?

How would you categorize and characterize the different types of entries in the Pillow Book?

What can we infer about the rules for love affairs?

What is Sei’s tone, and what does it reflect about her attitude toward herself, the court, and people?

Would you have liked Sei? What kind if friend do you think she would be?

Written by Rhonda L. Kelley

The Pillow-Book of Sei Shonagon

Sei Shonagon , translated by Ivan Morris

License: Fair Use. © Ivan Morris 1969. All rights reserved.

Especially Delightful Is the First Day

Especially delightful is the first day of the First Month, when the mists so often shroud the sky. Everyone pays great attention to his appearance and dresses with the utmost care. What a pleasure it is to see them all offer their congratulations to the Emperor and celebrate their own new year!

This is the day when members of the nobility who live outside the Palace arrive in their magnificently decorated carriages to admire the blue horses. As the carriages are drawn over the ground-beam of the Central Gate, there is always a tremendous bump, and the heads of the women passengers are knocked together; the combs fall out of their hair, and may be smashed to pieces if the owners are not careful. I enjoy the way everyone laughs when this happens.

I remember one occasion when I visited the Palace to see the procession of blue horses. Several senior courtiers were standing outside the guard-house of the Left Division; they had borrowed bows from the escorts, and, with much laughter, were twanging them to make the blue horses prance. Looking through one of the gates of the Palace enclosure, I could dimly make out a garden fence, near which a number of ladies, several of them from the Office of Grounds, went to and fro. What lucky women, I thought, who could walk about the Nine-Fold Enclosure as though they had lived there all their lives! Just then the escorts passed close to my carriage, remarkably close, in fact, considering the vastness of the Palace grounds, and I could actually see the texture of their faces. Some of them were not properly powdered; here and there their skin showed through unpleasantly like the dark patches of earth in a garden where the snow has begun to melt. When the horses in the procession reared wildly, I shrank into the back of my carriage and could no longer see what was happening.

It is fascinating to see what happens during the period of appointments. However snowy and icy it may be, candidates of the Fourth and Fifth Ranks come to the Palace with their official requests. Those who are still young and merry seem full of confidence. For the candidates who are old and white-haired things do not go so smoothly. Such men have to apply for help from people with influence at Court; some of them even visit ladies-in-waiting in their quarters and go to great lengths in pointing out their own merits. If young women happen to be present, they are greatly amused. As soon as the candidates have left, they mimic and deride them, something that the old men cannot possibly suspect as they scurry from one part of the Palace to another, begging everyone, “Please present my petition favourably to the Emperor” and “Pray inform Her Majesty about me.” It is not so bad if they finally succeed, but it really is rather pathetic when all their efforts prove in vain.

Things That Have Lost Their Power

A woman who has taken off her false locks to comb the short hair that remains. A large tree that has been blown down in a gale and lies on its side with its roots in the air. The retreating figure of a sumo wrestler who has been defeated in a match. A man of no importance reprimanding an attendant.

A woman, who is angry with her husband about some trifling matter, leaves home and goes somewhere to hide. She is certain that he will rush about looking for her; but he does nothing of the kind and shows the most infuriating indifference. Since she cannot stay away forever, she swallows her pride and returns.

Adorable Things

The face of a child drawn on a melon.

A baby of two or so is crawling, rapidly along the ground. With his sharp eyes he catches sight of a tiny object and, picking it up with his pretty little fingers, takes it to show to a grown-up person.

A baby sparrow that comes hopping up when one imitates the squeak of a mouse; or again, when one has tied it with a thread round its leg and its parents bring insects or worms and pop them in its mouth: delightful!

One picks up a pretty baby and holds him for a while in one’s arms; while one is fondling him, he clings to one’s neck and then falls asleep.

Pretty, white chicks who are still not fully fledged and look as if their clothes are too short for them; cheeping loudly, they follow one on their long legs, or walk close to the mother hen.

When I Make Myself Imagine

When I make myself imagine what it is like to be one of those women who live at home, faithfully serving their husbands, women who have not a single exciting prospect in life yet who believe that they are perfectly happy, I am filled with scorn. Often they are of quite good birth, yet have had no opportunity to find out what the world is like. I wish they could live for a while in our society, even if it should mean taking service as Attendants, so that they might come to know the delights it has to offer.

I cannot bear men who believe that women serving in the Palace are bound to be frivolous and wicked. Yet I suppose their prejudice is understandable. After all, women at Court do not spend their time hiding modestly behind fans and screens, but walk about, looking openly at people they chance to meet. Yes, they see everyone face to face, not only ladies-in-waiting like themselves, but even Their Imperial Majesties (whose august names I hardly dare mention), High Court Nobles, senior courtiers, and other gentlemen of high rank. In the presence of such exalted personages, the women in the Palace are all equally brazen, whether they be the maids of ladies-in-waiting, or the relations of Court ladies who have come to visit them, or housekeepers, or latrine-cleaners, or women who are of no more value than a roof-tile or a pebble. Small wonder that the young men regard them as immodest! Yet are the gentlemen themselves any less so? They are not exactly bashful when it comes to looking at the great people in the Palace. No, everyone at Court is much the same in this respect.

Women who have served in the Palace, but who later get married and live at home, are called Madam and receive the most respectful treatment. To be sure, people often consider that these women, who have displayed their faces to all and sundry during their years at Court, are lacking in feminine grace. How proud they must be, nevertheless, when they are styled Assistant Attendants, or summoned to the Palace for occasional duty, or ordered to serve as Imperial envoys during the Kamo Festival! Even those who stay at home lose nothing by having served at Court. In fact they make very good wives. For example, if they are married to a provincial governor and their daughter is chosen to take part in the Gosechi dances, they do not have to disgrace themselves by acting like provincials and asking other people about procedure. They themselves are well versed in the formalities, which is just as it should be.

Depressing Things

A dog howling in the daytime. A lying-in room when the baby has died. A cold, empty brazier. An ox-driver who hates his oxen.

A letter arrives from the provinces, but no gift accompanies it. It would be bad enough if such a letter reached one in the provinces from someone in the capital; but then at least it would have interesting news about goings-on in society, and that would be a consolation.

One has written a letter, taking pains to make it as attractive as possible, and now one impatiently awaits the reply. “Surely the messenger should be back by now,” one thinks. Just then he returns; but in his hand he carries, not a reply, but one’s own letter, still twisted or knotted as it was sent, but now so dirty and crumpled that even the ink-mark on the outside has disappeared. “Not at home,” announces the messenger, or else, “They said they were observing a day of abstinence and would not accept it.” Oh, how depressing!

Again, one has sent one’s carriage to fetch someone who had said he would definitely pay one a visit on that day. Finally it returns with a great clatter, and the servants hurry out with cries of “Here they come!” But next one hears the carriage being pulled into the coach-house, and the unfastened shafts clatter to the ground. “What does this mean?” one asks. “The person was not at home,” replies the driver, “and will not be coming.” So saying, he leads the ox back to its stall, leaving the carriage in the coach-house.

With much bustle and excitement a young man has moved into the house of a certain family as the daughter’s husband. One day he fails to come home, and it turns out that some high-ranking Court lady has taken him as her lover. How depressing! “Will he eventually tire of the woman and come back to us?” his wife’s family wonders ruefully.

The nurse who is looking after a baby leaves the house, saying that she will be back presently. Soon the child starts crying for her. One tries to comfort it by games and other diversions, and even sends a message to the nurse telling her to return immediately. Then comes her reply: “I am afraid that I cannot be back this evening.” This is not only depressing; it is no less than hateful. Yet how much more distressed must be the young man who has sent a messenger to fetch a lady friend and who awaits her arrival in vain!

It is quite late at night and a woman has been expecting a visitor. Hearing finally a stealthy tapping, she sends her maid to open the gate and lies waiting excitedly. But the name announced by the maid is that of someone with whom she has absolutely no connection. Of all the depressing things this is by far the worst.

One has sent a friend a verse that turned out fairly well. How depressing when there is no reply-poem! Even in the case of love poems, people should at least answer that they were moved at receiving the message, or something of the sort; otherwise they will cause the keenest disappointment.

Someone who lives in a bustling, fashionable household receives a message from an elderly person who is behind the times and has very little to do; the poem, of course, is old-fashioned and dull. How depressing!

One needs a particularly beautiful fan for some special occasion and instructs an artist, in whose talents one has full confidence, to decorate one with an appropriate painting. When the day comes and the fan is delivered, one is shocked to see how badly it has been painted. Oh, the dreariness of it!

A man has moved in as a son-in-law; yet even now, after some five years of marriage, the lying-in room has remained as quiet as on the day of his arrival.

An elderly couple who have several grown-up children, and who may even have some grandchildren crawling about the house, are taking a nap in the daytime. The children who see them in this state are overcome by a forlorn feeling, and for other people it is all very depressing.

Persistent rain on the last day of the year.

One has been observing a period of fast, but neglects it for just one day: most depressing.

Hateful Things

One is in a hurry to leave, but one’s visitor keeps chattering away. If it is someone of no importance, one can get rid of him by saying, “You must tell me all about it next time”; but, should it be the sort of visitor whose presence commands one’s best behaviour, the situation is hateful indeed.

A man who has nothing in particular to recommend him discusses all sorts of subjects at random as though he knew everything.

A man with whom one is having an affair keeps singing the praises of some woman he used to know. Even if it is a thing of the past this can be very annoying. How much more so if he is still seeing the woman! (Yet sometimes I find that it is not as unpleasant as all that.)

The sound of dogs when they bark for a long time in chorus is ominous and hateful.

A lover who is leaving at dawn announces that he has to find his fan and his paper. “I know I put them somewhere last night,” he says. Since it is pitch dark, he gropes about the room, bumping into the furniture and muttering, “Strange! Where on earth can they be?” Finally he discovers the objects. He thrusts the paper into the breast of his robe with a great rustling sound; then he snaps open his fan and busily fans away with it. Only now is he ready to take his leave. What charmless behaviour! Hateful is an understatement.

Equally disagreeable is the man who, when leaving in the middle of the night, takes care to fasten the cord of his head-dress. This is quite unnecessary; he could perfectly well put it gently on his head without tying the cord. And why must he spend time adjusting his cloak or hunting costume? Does he really think someone may see him at this time of night and criticise him for not being impeccably dressed?

A good lover will behave as elegantly at dawn as at any other time. He drags himself out of bed with a look of dismay on his face. The lady urges him on: “Come, my friend, it’s getting light. You don’t want anyone to find you here.” He gives a deep sigh, as if to say that the night has not been nearly long enough and that it is agony to leave. Once up, he does not instantly pull on his trousers. Instead he comes close to the lady and whispers whatever was left unsaid during the night. Even when he is dressed, he still lingers, vaguely pretending to be fastening his sash.

Presently he raises the lattice, and the two lovers stand together by the side door while he tells her how he dreads the coming day, which will keep them apart; then he slips away. The lady watches him go, and this moment of parting will remain among her most charming memories.

Indeed, one’s attachment to a man depends largely on the elegance of his leave-taking.

Things That Make One’s Heart Beat Faster

Sparrows feeding their young. To pass a place where babies are playing. To sleep in a room where some fine incense has been burnt. To notice that one’s elegant Chinese mirror has become a little cloudy.

To see a gentleman stop his carriage before one’s gate and instruct his attendants to announce his arrival. To wash one’s hair, make one’s toilet, and put on scented robes; even if not a soul sees one, these preparations still produce an inner pleasure.

It is night and one is expecting a visitor. Suddenly one is startled by the sound of raindrops, which the wind blows against the shutters.

Things That Arouse a Fond Memory of the Past

Dried hollyhock. To find a piece of deep violet or grape-coloured material that has been pressed between the pages of a notebook.

It is a rainy day and one is feeling bored. To pass the time, one starts looking through some old papers. And then one comes across the letters of a man one used to love.

Last year’s paper fan. A night with a clear moon.

Splendid Things

Chinese brocade. A sword with a decorated scabbard. The grain of the wood in a Buddhist statue. Long flowering branches of beautifully coloured wisteria entwined about a pine tree.

Despite his low station, a Chamberlain of the Sixth Rank is a splendid thing. To think that he is allowed yellowish-green robes of figured material and cloth that even young noblemen of the finest families are forbidden to wear! A mere Assistant or Subordinate Official in the Emperor’s Private Office, who is the son of a commoner and who has gone completely unnoticed while serving under gentlemen of rank with official posts, becomes splendid beyond words after being appointed Chamberlain.

Awkward Things

One has gone to a house and asked to see someone; but the wrong person appears, thinking that it is he who is wanted; this is especially awkward if one has brought a present.

One has allowed oneself to speak badly about someone without really intending to do so; a young child who has overheard it all goes and repeats what one has said in front of the person in question.

Someone sobs out a pathetic story. One is deeply moved; but it so happens that not a single tear comes to one’s eyes, most awkward. Though one makes one’s face look as if one’s going to cry, it is no use: not a single tear will come. Yet there are times when, having heard something happy, one feels the tears streaming out.

Things That Give a Clean Feeling

An earthen cup. A new metal bowl. A rush mat. The play of the light on water as one pours it into a vessel. A new wooden chest.

Things That Give an Unclean Feeling

A rat’s nest. Someone who is late in washing his hands in the morning. White snivel, and children who sniffle as they walk. The containers used for oil. Little sparrows.

A person who does not bathe for a long time even though the weather is hot. All faded clothes give me an unclean feeling, especially those that have glossy colours.

1 Which means, “The Romance of Genji.” (All footnotes are from the Project Gutenberg edition of Kenchio’s translation, unless otherwise noted).
2 The beautiful tree, called Kiri, has been named Paulownia Imperialis, by botanists.
3 Official titles held by Court ladies.
4 The name of a Court office.
5 criticism or censure (RLK)
6 A celebrated and beautiful favorite of an Emperor of the Thang dynasty in China, whose administration was disturbed by a rebellion, said to have been caused by the neglect of his duties for her sake.
7 A Niogo who resided in a part of the Imperial palace called “Koki-den.”
8 The Hakamagi is the investiture of boys with trousers, when they pass from childhood to boyhood. In ordinary cases, this is done when about five years old, but in the Royal Family, it usually takes place earlier.
9 A carriage drawn by hands. Its use in the Court-yard of the Palace was only allowed to persons of distinction.
10 This is the first of the tanka orshortpoemsthatcourtierseitherspeakorwritetoanother.(RLK)
11 Cremation was very common in these days.
12 A Court lady, whose name was Yugei, holding an office called “Miôbu.”
13 Miyagi is the name of a field which is famous for the Hagi or Lespedeza, a small and pretty shrub, which blooms in the Autumn. In poetry it is associated with deer, and a male and female deer are often compared to a lover and his love, and their young to their children.
14 In Japan there is a great number of “mushi” or insects, which sing in herbage grass, especially in the evenings of Autumn. They are constantly alluded to in poetry.
15 In Japanese poetry, persons connected with the Court, are spoken of as “the people above the clouds.”
16 A famous Chinese poem, by Hak-rak-ten. The heroine of the poem was Yô-ki-hi, to whom we have made reference before. The story is, that after death she became a fairy, and the Emperor sent a magician to find her. The works of the poet Peh-lo-tien, as it is pronounced by modern Chinese, were the only poems in vogue at that time. Hence, perhaps, the reason of its being frequently quoted.
17 There were two divisions of the Imperial guard, right and left.
18 The general name for a species of musical instrument resembling the zither, but longer.
19 In these days Imperial Princes were often created founders of new families, and with some given name, the Gen being one most frequently used. These Princes had no longer a claim to the throne.
20 The ceremony of placing a crown or coronet upon the head of a boy. This was an ancient custom observed by the upper and middle classes both in Japan and China, to mark the transition from boyhood to youth.
21 Before the crown was placed upon the head at the Gembuk, the hair was gathered up in a conical form from all sides of the head, and then fastened securely in that form with a knot of silken cords of which the color was always purple.
22 The color of purple typifies, and is emblematical of, love.
23 A body of men who resembled “Gentlemen-at-arms,” and a part of whose duty it was to attend to the falcons.
24 “Shining” (RLK)
25 A hero of an older fiction, who is represented as the perfect ideal of a gallant.
26 A fast observed when some remarkable or supernatural event took place, or on the anniversary of days of domestic misfortune.
27 A general of the Imperial Guards.
28 Love letters generally are not signed or are signed with a fancy name.
29 Left Master of the Horse.
30 Secretary to the Master of Ceremonies.
31 Deputy-governors of provinces. In those days these functionaries were greatly looked down upon by the Court nobles, and this became one of the causes of the feudal system.
32 The naoshi is an outer attire. It formed part of a loose and unceremonious Court dress.
33 This alludes to a common habit of women, who push back their hair before commencing any task.
34 Some kinds of nuns did not shave their heads, and this remark seems to allude to the common practice of women who often involuntarily smooth their hair before they see people, which practice comes, no doubt, from the idea that the beauty of women often depends on the tidiness of their hair.
35 This means that her soul, which was sinful, would not go at once to its final resting-place, but wander about in unknown paths.
36 A mountain spoken of in Chinese literature. It was said to be in the Eastern Ocean, and people of extraordinary long lives, called Sennin, were supposed to dwell there.
37 In China and Japan handwriting is considered no less an art than painting.
38 An ideal woman patroness of the art of dyeing.
39 The weaver, or star Vega. In the Chinese legend she is personified as a woman always engaged in weaving.
40 In the same legend, it is said that this weaver, who dwells on one side of the Milky Way in the heavens, meets her lover—another star called Hikoboshi, or the bull-driver—once every year, on the evening of the seventh day of the seventh month. He dwelt on the other side of the Milky Way, and their meeting took place on a bridge, made by birds (jays), by the intertwining of their wings. It was this which gave rise to the popular festival, which takes place on this day, both in China and Japan.
41 servant (RLK)
42 Little darlings—a kind of pink.
43 The Tokonatz (everlasting summer) is another name for the pink, and it is poetically applied to the lady whom we love.
44 A female divinity in Indian mythology.
45 From the Chinese poet Hak-rak-ten, who was mentioned before. He says in one of his poems: “Once upon a time a certain host invited to his abode a clever match-maker. When the guests were assembled he poured forth wine into a beautiful jar, and said to all present, ‘drink not for a moment, but hear what I say about the two choices, daughters of the rich get married soon, but snub their husbands, daughters of the poor get married with difficulty but dearly love their mothers-in-law.’”
46 A soft style of Japanese writing commonly used by ladies.
47 A stiff and formal style of Japanese writing.
48 The fifth of May is one of the five important national festivals. A solemn celebration of this fête used to be performed at Court. It is sometimes called the festival of the “Sweet Flags,”—calami aromatici—because it was held at the season when those beautiful water-plants were in the height of perfection.
49 Another of the five above-mentioned. It was held on the ninth of September, and it was customary on the occasion for rhymes to be given out to those present, wherewith to compose Chinese poems. It was sometimes called the “Chrysanthemum Festival,” for the same reason that the celebration of the fifth of May was termed the “Sweet Flag Festival.”
50 This is an astrological superstition. It is said that when this God is in any part of the compass, at the time being, it is most unlucky to proceed towards it, and to remain in the same line of its direction.
51 The deputy governor of the province Iyo; he is supposed to be in the province at this time, leaving his young wife and family behind.
52 The father of Kokimi seems to have been holding the office Yemon-no-Kami as well as Chiûnagon.
53 Tataki, or Amma, a sort of shampooing, a very common medical treatment in Japan.
54 Hahaki-gi, the broom-like tree, is said to have been a certain tree growing in the plain of Sonohara, so called from its shape, which, at a distance, looked like a spreading broom, but when one comes near, its appearance was totally changed.

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